Isabella Bird: An Argument for Mobility and a Changed Definition of New Womanhood
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I argue that mobility and ideas of New Womanhood were mutually constitutive by the late nineteenth century onwards. Through Isabella Bird’s writing and biographies, I find that she, and by extension others of the fin-de-siècle, connected mobility with Christianity and modernity in a Western imperialist context. Her biographers are discussed as representatives of each generation’s feminist view of New Women. I focus on Bird’s writing about Korea, where she advocated missionaries and views on race and Orientalism in ways that were not simply echoes of contemporary British jingoist ideas. For example, she concluded that Russia should take over Korea after the First Sino-Japanese War. Studying Bird reevaluates and historicizes the definition of New Womanhood by emphasizing how privileges of mobility and Christian missionizing were assumptions built into fin-de-siècle writing by “New Women,” despite how late thinkers characterized them as secular progressives, like the feminist movement.
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Copyright © 2017 the author(s). Theses may be used for non-commercial research, educational, or related academic purposes only. Such uses include personal study, research, scholarship, and teaching. Theses may only be shared by linking to Carleton University Institutional Repository and no part may be used without proper attribution to the author. No part may be used for commercial purposes directly or indirectly via a for-profit platform; no adaptation or derivative works are permitted without consent from the copyright owner.
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