The Un-Stoic Spinoza: An Analysis of Spinoza, Aristotle, and Epicurus's Accounts of Pleasure
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The purpose of this thesis is to provide a contrast to the literature on early modern Dutch philosopher Benedictus de Spinoza's notable agreements with Stoic eudaimonism in his ethical framework. I intend to emphasize what is meaningfully non-Stoic in Spinoza's own eudaimonism, while nevertheless granting that there is undeniable conceptual common-ground between them. I seek to illustrate where Spinoza departs from Stoic eudaimonism by outlining his agreements with two philosophers who function as a conceptual contrast to the Stoics: Aristotle and Epicurus. This thesis, in turn, lays out Aristotle, Epicurus, and Spinoza's respective views on the ontological and ethical (that is eudaimonistic) nature of pleasure. All three philosophers are committed to two fundamental claims that are strongly antithetical to the Stoic view of pleasure: (a) pleasure holds a necessary connection to the health of one's state of being and (b) pleasure is by nature good.
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Copyright © 2018 the author(s). Theses may be used for non-commercial research, educational, or related academic purposes only. Such uses include personal study, research, scholarship, and teaching. Theses may only be shared by linking to Carleton University Institutional Repository and no part may be used without proper attribution to the author. No part may be used for commercial purposes directly or indirectly via a for-profit platform; no adaptation or derivative works are permitted without consent from the copyright owner.
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