Plotinus on the nature and value of emotions
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It has often been remarked upon by Plotinian scholars that despite Plotinus' importance in the history of philosophy, he has not been adequately understood. As Rist comments, "[p]erhaps no philosopher has been accorded more respect and less understanding than Plotinus." This is largely due, I think, to Plotinus' mode of explication. As Blumenthal observes, "[a]t first sight Plotinus' philosophy is full of contradictions." In order to ameliorate this state of affairs somewhat, I attempt to provide a fairly exhaustive survey of problems in Plotinus' doctrines on emotions. As well as pointing out these difficulties, I offer various resolutions that I take to be consonant with the spirit of the Enneads. The implications of these resolutions for our understanding of the philosophy as a whole are also considered. Of particular interest are Plotinus' doctrines on "emotionlessness" (apatheia) and on love in the incorporeal. With regard to the former, I argue that too literal an interpretation of Plotinus' call for the eradication of emotions is misleading and that in actuality emotions play an important role in human existence. With regard to the latter, I explain how the discussions of incorporeal love may be understood as symbolic or indirect communications.
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This work is available on request. You can request a copy at https://library.carleton.ca/forms/request-pdf-copy-thesis
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Copyright © 1980 the author(s). Theses may be used for non-commercial research, educational, or related academic purposes only. Such uses include personal study, research, scholarship, and teaching. Theses may only be shared by linking to Carleton University Institutional Repository and no part may be used without proper attribution to the author. No part may be used for commercial purposes directly or indirectly via a for-profit platform; no adaptation or derivative works are permitted without consent from the copyright owner.
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- 1980
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